4:30:13 
2018-04-17 
936
In this article we will continue our discussion regarding The Treatise of Rights by Imam Zayn Al-Abidin (AS). We will discuss the Right of the Stomach. Regarding this, the Imam (AS) has said:
And the right of your stomach is that you make it not into a container for a little of that which is unlawful to you or a lot of it. You should be determined to eat what is lawful and not exceed the bounds of strengthening to the extent of belittling your stomach1 to the point that you lose your manliness. And you should restrain it whenever you are extremely hungry or thirsty, since getting really full will cause indigestion, sluggishness, indolence, and it will hinder you from nobility and any good deeds. And drinking too much will make you feel drunk, light-headed, ignorant, and take away your manliness.
Imam Sajjad has described our stomach as a container for food that we must fill with moderation. We must only fill it with legitimate foods and drinks. We should do all we can to strengthen ourselves, but we should not forget moderation.
All men need food. We cannot survive if our food supplies are cut off. Some people thought that the Prophet did not need to eat food. The Holy Qur’an rejects this idea and says:
“Nor did We give them bodies that ate no food, nor were they exempt from death.” [The Holy Qur’an, al-Anbiyaa 21:8]
In another verse of the Holy Qur’an we read:
“And they say: "What sort of an apostle is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?” [The Holy Qur’an, al-Furqan 25:7]
The Qur’an instructs us to think about our need to eat:
“Then let man look at his food, (and how We provide it): For that We pour forth water in abundance, and We split the earth in fragments…” [The Holy Qur’an, Abasa 80:24-26].
The food we eat becomes the closest thing to us. After we eat something, it changes somewhat and part of it gets absorbed and turns into energy and some of it is taken to our cells or stored somewhere in the body and becomes a part of us. We will die of hunger if we cannot get enough food to eat. That is why the Holy Qur’an has placed a special emphasis on food ingredients, and more importantly on plants and vegetables. Have you thought about what is meant by “let man look at his food” in the above verse?
Obviously, it does not mean that we should just look and see what we eat. This means that we should carefully study the structure and makeup of our foods’ ingredients, and consider how each affects our body. Then we should think about how food is prepared for us by God through a renewable cycle of creation. Some people have stressed the need to consider whether it is obtained legitimately or not.
In the traditions from the Immaculate Imams the food for the mind has been stressed - that is we should be careful about how we acquire our knowledge. Imam Baqir said: “You should carefully consider from whom you acquire knowledge.”
Imam Sadiq has also stressed this point. When we look at the verse and see what follows in the above verse, we can realize that food for the body is implied, because there is a discussion of rain, splitting the earth, and the flourishing of plants which make up our food. Of course, we should consider both - food for the body and food for the mind. We should see how revelations to the hearts of the Prophets bear fruits that are then stored in the hearts of the Immaculate Imams . Then this knowledge pours out, reaches the hearts of the believers, and yields the fruits of faith and piety.
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